No Reason

There is no cause for complaint.

There's no reason to get angry.

That's not a reason to panic.

There is nothing to regret about.

No ground (of complaint) can there be against the Muhsinun (good doers see the footnote of V. 9 120).

In no way can the righteous be blamed.

There is no cause for reproach against those who do good.

Not unto the good is there any road (of blame).

There is not upon the doers of good any cause for blame .

Righteous people shall not be blamed.

There is no way against the good doers God is All forgiving, All compassionate

No way is there against the well doers and Allah is Forgiving, Merciful.

There is no cause for blaming the virtuous, and Allah is all forgiving, all merciful.

There is no way against the righteous Allah is Forgiving, the Most Merciful.

There is no reason to reproach those who do good deeds God is most forgiving and merciful.

And there's a cause for that, all right.

Article 9 Entry into force There is no reason to delay the introduction of the committees .

Surely in that is a lesson for men possessed of eyes.

Verily herein is a lesson for men of insight.

(See Verse 8 44). (Tafsir At Tabari)

But God supports with His help whomever He wills. In that is a lesson for those with insight.

In this there is surely a lesson for all who have eyes to see.

Lo! herein verily is a lesson for those who have eyes.

There is indeed a moral in that for those who have insight.

Allah strengthens with His victory whom He will. Surely, in that there was a lesson for those possessed of eyes.

Indeed in that is a lesson for those of vision.

However, God supports through His help whomever He wants. It is a good lesson for the people of true vision.

In this, there is indeed a lesson for all who have eyes to see.

In this is a warning for such as have eyes to see.

There is also another, more fundamental, reason for hope.

Assuredly in their stories is a lesson for men of understanding.

Indeed in their stories, there is a lesson for men of understanding.

In their stories is a lesson for those who possess intelligence.

Certainly in the stories of the bygone people there is a lesson for people of understanding.

In their history verily there is a lesson for men of understanding.

There is certainly a moral in their accounts for those who possess intellect.

Indeed, in their stories is a lesson for those of understanding.

There was certainly in their stories a lesson for those of understanding.

In their story, there is a lesson for the people of understanding. It is not a legend but a confirmation of what exists (in the Torah).

In their histories there is certainly a lesson for men of understanding.

In their stories there is a lesson for men of understanding.

There is, in their stories, instruction for men endued with understanding.

There is surely a lesson in this for men of sight.

Truly, in these things is indeed a lesson for those who have insight.