Whosoever is removed from the Fire and admitted to Paradise, shall win the triumph.

And whoever is removed away from the Fire and admitted to Paradise, he indeed is successful.

Whoever is swayed from the Fire, and admitted to Paradise, has won.

Then, whoever is spared the Fire and is admitted to Paradise has indeed been successful.

Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant.

Whoever is delivered from the Fire and admitted to paradise has certainly succeeded.

So he who is drawn away from the Fire and admitted to Paradise has attained his desire .

To be saved from the fire and admitted to Paradise is certainly a great triumph.

Their Lord has saved them from the torment of the Fire,

Nemegtomaia is known from relatively good remains and a notably well preserved skull.

But he who feared standing before his Lord, and restrained his self from vain desires,

And for one who feared to stand before his Lord and restrained his soul from desire,

But as for him who feared the Station of his Lord and forbade the soul its caprice,

And as for him who dreaded standing before his Lord, and restrained his soul from lust,

But as for him who feared standing before his Lord, and restrained himself from impure evil desires, and lusts.

But as for him who feared the Standing of his Lord, and restrained the self from desires.

But he who feared to stand before his Lord, and restrained himself from evil desires,

But as for him who feared to stand before his Lord and restrained his soul from lust,

But as for him who is awed to stand before his Lord and restrains his soul from following desires,

But, whosoever feared the standing before his Lord and prevented the self from desires,

But as for he who feared the position of his Lord and prevented the soul from unlawful inclination,

However, those who had feared their Lord and restrained their souls from acting according to its desires.

And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,

but one who fears to stand before his Lord and restrained himself from base desires,

And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,

The poem is well preserved and thought to be a relatively late composition, perhaps from the 11th century.

Rejoicing at what their Lord has given them and their Lord will preserve them from the torment of Hell.

Delighted at the bestowal of their Lord and their Lord has saved them from the fire.

rejoicing in that their Lord has given them and their Lord shall guard them against the chastisement of Hell.

Rejoicing in that which their Lord hath vouchsafed Unto them and their Lord will protect them from the torment of the Flame.

Enjoying in that which their Lord has bestowed on them, and (the fact that) their Lord saved them from the torment of the blazing Fire.

Enjoying what their Lord has given them, and their Lord has spared them the suffering of Hell.

enjoying what Allah will have endowed them with and their Lord will have saved them from the torment of the Blazing Fire.

Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell fire.

rejoicing because of what their Lord has given them, and that their Lord has saved them from the punishment of hell.

rejoicing in all their Lord has given them, and their Lord will guard them against the punishment of Hell.

Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.

talking of what they have received from their Lord and of how their Lord has saved them from the torment of hell.

Rejoicing because of what their Lord gave them, and their Lord saved them from the punishment of the burning fire.

Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire.

The length of the preserved text amounts to 233 lines, constituting a fragment of a longer poem.

Then whosoever shall be removed far away from the Fire and made to enter into the Garden, he indeed hath achieved the goal and the life of the world is naught but an illusory enjoyment.

Whoever is removed from Hell and is admitted to Paradise shall prosper, for the worldly life is nothing but the enjoyment of delusion.

He who is kept away from the Fire and is admitted to Paradise, will surely triumph for the life of this world is nothing but an illusory enjoyment.

Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life) For the life of this world is but goods and chattels of deception.