We are sorry for the inconvenience.

Not having a telephone is an inconvenience.

Seems like that would be an inconvenience.

He has no objection to our leaving.

The ECB has no objection to this change .

The only problem with this plan is that it's not possible.

That's an inconvenience compared to having both of them gone.

It is difficult to overcome this shortcoming without drastically changing the whole system.

Networktransparency has one drawback Not all resources have the same capabilities.

Ignorance and naivety justify nothing whatsoever, because in politics that can do harm in the end.

You commit no error by agreeing to any change to the dowry.

But there is no blame on you if you mutually agree to alter the settlement after it has been made.

And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo!

And there is no fault in you in what ever you mutually agree after the obligation.

And there is no blame upon you for what you mutually agree to beyond the obligation.

And there is no sin for you in what you do by mutual agreement after the fixing of the dower.

The problem with online newspapers is that you can't make paper maché out of them.

Another shortcoming of the engine, common to all early turbojets, was its sluggish throttle response.

The ECB confirms that it has no objection to the competent national authorities making this opinion publicly available at their discretion .

The ECB objects neither to the new NACE structure nor to its detailed classification .

This inconvenience could be reduced if amounts in both monetary units were inserted in the data format .

Another drawback is that tablebases require a lot of memory to store the many thousands of positions.

The latter indicated that the operation had gone perfectly well and that post operation tests returned normal .

And there will be no blame on you in regard to aught on which ye mutually agree after the stipulation verily Allah is Knowing, Wise.

Surely, Allah is Ever All Knowing, All Wise.

There is no harm if you reach an understanding among yourselves about the dowry, God is All knowing and All wise.

Then as to those whom you profit by, give them their dowries as appointed and there is no blame on you about what you mutually agree after what is appointed surely Allah is Knowing, Wise.

The ECB has no objection to proposed regulation II being adopted several months before Slovenia adopts the euro .

If he divorces her, then it is no fault in them to return to each other, if they suppose that they will maintain God's bounds.

But if the couple desire by mutual consent and consultation to wean, then it is no fault in them.

There is no fault in you, if rain molests you, or you are sick, to lay aside your weapons but take your precautions.

If yes fear that the twain may not observe the bonds of Allah, then no blame is on the twain for that where with she ransometh herself.

And there shall be no fault in you, if there be an injury to you from rain or ye are ailing, that ye lay down your arms and yet take your caution.

Then if you fear that they would not be able to keep the limits ordained by Allah, then there is no sin on either of them if she gives back (the Mahr or a part of it) for her Al Khul' (divorce).

Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allah.

If they both decide on weaning, by mutual consent, and after due consultation, there is no sin on them.

If you fear that they cannot maintain God s limits, then there is no blame on them if she sacrifices something for her release.

If the latter divorces her, then there is no blame on them for reuniting, provided they think they can maintain God's limits.

If the couple desire weaning, by mutual consent and consultation, they commit no error by doing so.

You commit no error, if you are hampered by rain or are sick, by putting down your weapons but take precautions.

(In that case) there is no harm if they re marry, provided that the woman and her first husband are convinced that they will be able to keep within the bounds fixed by Allah.

But there shall be no blame upon you if you were to lay aside your arms if you are either troubled by rain or are sick but remain on guard.

And if ye fear that they may not be able to keep the limits of Allah, in that case it is no sin for either of them if the woman ransom herself.

Then if he (the other husband) divorce her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah.

It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution.