Listen to the Messenger, obey him, and spend for your own sake good things for the cause of God.

It will be to our mutual benefit to carry out the plan.

Enlightening proofs came to you from your Lord so whoever observes, it is for his own good and whoever is blind, it is for his own harm and I am not a guardian over you.

Whosoever then shall see shall do so for his own soul, and whosoever blindeth himself shall do so to his own hurt.

Verily, proofs have come to you from your Lord, so whosoever sees, will do so for (the good of) his ownself, and whosoever blinds himself, will do so to his own harm, and I (Muhammad SAW) am not a watcher over you.

Whoever sees, it is to the benefit of his soul and whoever remains blind, it is to its detriment.

Then, he who chooses to see clearly, does so for his own good and he who chooses to remain blind, does so to his own harm.

Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself.

So whoever will see does so for the benefit of his soul, and whoever is blind does harm against it.

Whoever tries to understand it will gain much but those who ignore it will only harm themselves.

Indeed there have come to you clear proofs from your Lord whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you.

Whoever, therefore, chooses to see, does so for his own good and whoever chooses to remain blind, does so to his own loss.

Now have come to you, from your Lord, proofs (to open your eyes) if any will see, it will be for (the good of) his own soul if any will be blind, it will be to his own (harm) I am not (here) to watch over your doings.

Any charity you give is for your own good.

And whatever wealth you spend in charity, it is for your own good.

We said, First, we're not going to use it on ourselves.

Clear proofs have come to you from your Lord.

Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt.

Say, Certainly insights have come to you from your Lord.

be reinvested for the benefit of the payment institution .

He who is saved from his own avarice will be successful.

Therefore fear Allah as much as possible, and heed the commands, and obey, and spend in Allah s cause, for your own good and whoever is rescued from the greed of his own soul is they who will be successful.

And whosoever is guarded against the avarice of his own soul, those they are the prosperers.

And whosoever is protected from niggardliness of his soul those! they are the blissful.

And whosoever is saved from his own covetousness, then they are the successful ones.

He who is protected from his stinginess these are the prosperous.

And whoever remains safe from his own greediness, it is such that will prosper.

And whoso is saved from his own greed, such are the successful.

Those who are saved from their own greed it is they who are the felicitous.

And whosoever is saved from the greed of his own soul those are the winners.

And whoever is protected from the stinginess of his soul it is those who will be the successful.

Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls and whoever is saved from the greediness of his soul, these it is that are the successful.

Those who guard themselves against their own greed will surely prosper

So fear Allah as much as ye can listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls, they are the ones that achieve prosperity.

Number two, all of The 99, when they first get their stone, or their power, abuse it they use it for self interest.

But should we really criminalize not corruption or self dealing, but policy disagreements?

The abolition of controls on individuals at the internal frontiers of the Twelve by 1993 requires the reinforcement of controls at the Community's external frontiers, to maintain the existing level of security.

An opportunist uses the slack to feather his own nest rather than help the leader or the public.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Profit

And whatever you spend in good, it is for yourselves, when you spend not except seeking Allah's Countenance.

Allah guides whom He will. Whatever good you spend is for yourselves, provided that you give it desiring the Face of Allah.

And whatever good you believers spend is for yourselves, and you do not spend except seeking the countenance of Allah.

Whatever you spend for the cause of God is for your own good, provided you do not spend anything but to please God.