When they see you they take you only in jest Is this the one whom God has sent as messenger?

And when they see you (O dear Prophet Mohammed peace and blessings be upon him) they take you but as a mockery, Is this the one whom Allah sent as a (Noble) Messenger?

And when they see thee, they take thee in mockery only 'What, is this he whom God sent forth as a Messenger?

And when they behold thee, they hold thee up for mockery is this the one whom Allah hath sent as an apostle

And when they see you (O Muhammad SAW), they treat you only as a mockery (saying) Is this the one whom Allah has sent as a Messenger?

And when they see you, they take you for nothing but mockery Is this the one God sent as a messenger?

When these people see you, they scoff at you, (saying), Is this the man whom Allah has sent as His Messenger?

And when they see thee (O Muhammad) they treat thee only as a jest (saying) Is this he whom Allah sendeth as a messenger?

When they see you they just take you in derision Is this the one whom Allah has sent as an apostle!?

Whenever they see you, they mock you (saying) 'Is this whom Allah has sent as a Messenger?

And when they see you, O Muhammad , they take you not except in ridicule, saying , Is this the one whom Allah has sent as a messenger?

(Muhammad), when they see you, they will only mock you and say, Has God really sent him as a Messengers?

And when they see you, they do not take you for aught but a mockery Is this he whom Allah has raised to be an apostle?

Whenever they see you they only make a mockery of you Is this the one God has sent as His Messenger?

When they see thee, they treat thee no otherwise than in mockery Is this the one whom Allah has sent as a messenger?

So will you forsake part of what is divinely revealed to you and be disheartened because they say, Why has not a treasure been sent down along with him? , or An angel should have come with him ?

Perchance thou art leaving part of what is revealed to thee, and thy breast is straitened by it, because they say, 'Why has a treasure not been sent down upon him, or an angel not come with him?'

So hapoy thou mayest abandon part of that hich hath been revealed unto thee, and thy breast is straitened thereby, because they say wherefore hath not a treasure been sent down unto him, or an angel come with him!

So perchance you (Muhammad SAW) may give up a part of what is revealed unto you, and that your breast feels straitened for it because they say, Why has not a treasure been sent down unto him, or an angel has come with him?

Perhaps you wish to disregard some of what is revealed to you, and you may be stressed because of it, since they say, If only a treasure was sent down to him, or an angel came with him.

Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?'

A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say Why hath not a treasure been sent down for him, or an angel come with him?

Look out lest you should disregard aught of what has been revealed to you, and be upset because they say, Why has not a treasure been sent down to him, or why does not an angel accompany him?

Then would you possibly leave out some of what is revealed to you, or is your breast constrained by it because they say, Why has there not been sent down to him a treasure or come with him an angel?

Perhaps you, (Muhammad), may by chance leave (untold) a part of that which is revealed to you and feel grieved because they say, Why has some treasure not been sent to him or an angel sent down with him?

Then, it may be that you will give up part of what is revealed to you and your breast will become straitened by it because they say Why has not a treasure been sent down upon him or an angel come with him?

You may feel the inclination to leave aside a part of what is revealed to you and you may be distressed because they say, Why has no treasure been sent down to him, why has no angel come with him?

Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, Why is not a treasure sent down unto him, or why does not an angel come down with him?

We have sent you (Prophet Muhammad) as a Messenger to humanity.

We have sent you, (Muhammad), as a Messenger to people.

The message has been sent.

But the princes of the children of Ammon said to Hanun their lord, Do you think that David honors your father, in that he has sent comforters to you? Hasn't David sent his servants to you to search the city, and to spy it out, and to overthrow it?

And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?

Yet We have not sent you as warden over them.

We sent thee not to be a guardian over them.

And We have not sent thee over them as a trustee.

And We have not sent you (O Muhammad SAW) as a guardian over them.

We shall bring him back to you, and shall make him one of (Our) Messengers.

We did not send you as their advocate.

We have not sent you, (O Muhammad), as an overseer over them.

We have not sent thee (O Muhammad) as a warden over them.

We shall bring him back unto thee and shall make him (one) of Our messengers.

We have not sent you to be their guardian.

And We have not sent you, O Muhammad , over them as a manager.

Indeed, We will return him to you and will make him one of the messengers.