I know I've let you down.

He sounded a little disappointed.

Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection.

Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection.

And whoever betrays, taking unlawfully , will come with what he took on the Day of Resurrection.

A treacherous person will be brought before God on the Day of Judgment with his treacherous deeds.

I set my face like a flint because I know I shall not be put to shame.

She didn't speak to me for a very long time, because she thought I'd let my family down.

If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated then shall every soul receive its due, whatever it earned, and none shall be dealt with unjustly.

They said, You have not defrauded us, nor oppressed us, neither have you taken anything of any man's hand.

And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.

And it is unimaginable that any Prophet would hide something and whoever hides it, will bring what he hid with him on the Day of Resurrection then every soul will be paid in full for whatever they earned and they will not be wronged.

It is not for a Prophet to be fraudulent whoso defrauds shall bring the fruits of his fraud on the Day of Resurrection then every soul shall be paid in full what it has earned, and they shall not be wronged.

It is not the part of a prophet to hide anything away whosoever hideth anything away, he shall bring forth on the Day of Resurrection that which he had hidden away then shall each one be repaid in full that which he hath earned, and they shall not be wronged.

It is not for any Prophet to take illegally a part of booty (Ghulul), and whosoever deceives his companions as regards the booty, he shall bring forth on the Day of Resurrection that which he took (illegally).

It is not for a Prophet to defraud and whoever defrauds shall bring with him the fruits of his fraud on the Day of Resurrection, when every human being shall be paid in full what he has earned, and shall not be wronged.

A prophet may not breach his trust, and whoever breaches his trust will bring his breaches on the Day of Resurrection then every soul shall be recompensed fully for what it has earned, and they will not be wronged.

It is not for a Prophet to defraud, whosoever defrauds shall bring that fraud on the Day of Resurrection.

And it is not attributable to a prophet that he should act unfaithfully and he who acts unfaithfully shall bring that in respect of which he has acted unfaithfully on the day of resurrection then shall every soul be paid back fully what it has earned, and they shall not be dealt with unjustly.

It is not for any Prophet to hold back anything he who hides anything away shall bring it forth on the Day of Resurrection, when every human being shall be repaid in full for whatever he has done, and none shall be wronged.

Disillusioned, he moved to Chesterfield, but finding that town dull, he based himself in nearby Sheffield a year later.

This is another year when our group has been very disappointed by the lack of courage shown by the Environment Committee.

Moreover, and I should like to stress this, on one particular point we note a step backward in the positions proposed today for the approval of Parliament as compared with the Commission's text, which means that we cannot approve the De Vries report and shall be submitting appropriate amendments to the Assembly.

Zacchaeus stood and said to the Lord, Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.

And Zacchaeus stood, and said unto the Lord Behold, Lord, the half of my goods I give to the poor and if I have taken any thing from any man by false accusation, I restore him fourfold.

If modifications are made on essential points, I shall of course inform you.

A few months later, UBS capitulated in the tax dispute with the USA and declared that it was prepared to hand over the data of wealthy clients who had potentially avoided paying tax with the help of the bank.

The fourth fact, which is the most recent one and is to some extent still in progress, consists of a new debate that has opened in the United Nations Security Council, not on the Gulf crisis and the Iraqi occupation of Kuwait this time but on the problems of the area as a whole and in particular the most acute source of tension in the area, which is the Palestinian question.

He shall make restitution for that which he has done wrong in the holy thing, and shall add a fifth part to it, and give it to the priest and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

I felt there's a scene in the Al Pacino movie The Insider, which you may know, where he goes back to CBS after they've let him down over the tobacco guy, and he goes, You know, I just can't do this anymore. Something's broken.

Having listened to the whole of this morning's debate, President Andreotti wishes first of all to express his great thanks and sincere appreciation for the high quality of Parliament's contribution, which has certainly not failed to measure up to expectation.

French President François Hollande, too, must feel like a fool not just as a result of US surveillance, but also because he probably received no advance warning from his intelligence services about Obama s sudden decision to ask Congress to pass a resolution prior to using military force in Syria.

Here I am. Witness against me before Yahweh, and before his anointed. Whose ox have I taken? Whose donkey have I taken? Whom have I defrauded? Whom have I oppressed? Of whose hand have I taken a ransom to blind my eyes therewith? I will restore it to you.

Behold, here I am witness against me before the LORD, and before his anointed whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.