You must come to it you must make the pilgrimage.

Then when ye are secure, whosoever combinoth 'Umra with the pilgrimage, for him is whatsoever offering be easy.

When you are secure whoever continues the Umrah until the Hajj, then whatever is feasible of offering.

And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease.

And when you have security for those who enjoy release from the restrictions by virtue of their umrah until the hajj let the offering be such as is feasible.

And when you are secure, then whoever performs 'umrah during the Hajj months followed by Hajj offers what can be obtained with ease of sacrificial animals.

When all is well with you and you want to complete the umrah in the hajj season, offer whatever sacrifice is possible.

It is now a place of pilgrimage.

When you are secure, then whosoever enjoys the Visitation until the Pilgrimage, let his offering be such as may be feasible or if he finds none, then a fast of three days in the Pilgrimage, and of seven when you return, that is ten completely that is for him whose family are not present at the Holy Mosque.

Then if you are in safety and whosoever performs the 'Umrah in the months of Hajj, before (performing) the Hajj, (i.e. Hajj at Tamattu' and Al Qiran), he must slaughter a Hady such as he can afford, but if he cannot afford it, he should observe Saum (fasts) three days during the Hajj and seven days after his return (to his home), making ten days in all.

When you are safe, then whosoever enjoys the visitation until the pilgrimage, let his offering be that which may be easy, but if he lacks the means, let him fast three days during the pilgrimage and seven when he has returned, that is, ten days in all.

In times of peace, if any of you combines the minor pilgrimage with the Hajj, he should make whatever offering he can afford, but if he lacks the means, then let him fast three days during the pilgrimage and for seven days after his return that is, ten days in all.

And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all.

Saudi Arabia s Pilgrimage to Pakistan

The Hajj is during specific months.

The months of the hajj (pilgrimage) season are well known.

The pilgrimage is in the appointed months.

For Hajj are the months well known.

And fulfil the pilgrimage and 'Umra for Allah.

And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad SAW), the Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allah.

And carry out the Hajj and the Umrah for God.

When you make up your mind to perform Hajj and Umrah, accomplish these to please Allah.

Perform the pilgrimage and the visit (to Makka) for Allah.

Fulfill the pilgrimage and make the visitation for Allah.

And complete the Hajj and 'umrah for Allah.

Complete the hajj and umrah (two parts of the rituals of pilgrimage to Makka) in obedience to God.

Perform the Hajj and the minor pilgrimage umrah for the sake of God.

If you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your living as foreigners here in reverent fear

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear

The Hajj is during the well known months and for one who intends to perform the Hajj in it neither is there to be mention of cohabitation in the presence of women, nor any sin, nor a fight with anyone till the completion of Hajj and whatever good you do, Allah knows it and take provision along with you for the best provision is piety and keep fearing Me, O men of understanding!

The Pilgrimage is in months well known whoso undertakes the duty of Pilgrimage in them shall not go in to his womenfolk nor indulge in ungodliness and disputing in the Pilgrimage.

The season of Pilgrimage is the months known wherefore whosoever ordaineth unto himself the pilgrimage therein, there is no lewdness nor wickedness nor wrangling during the pilgrimage, and whatsoever of good ye do, Allah shall know it.

The Hajj (pilgrimage) is (in) the well known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.

The months for Hajj are well known to all whoever makes up his mind to perform Hajj during these fixed months, let him totally abstain from all sorts of sexual indulgence, wickedness and wrangling during the Hajj and remember that Allah knows whatever good you do.

The pilgrimage is (in) the well known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage.

The hajj season is in months well known so whoever decides on hajj pilgrimage therein, should know that there is to be no sexual contact, vicious talk, or disputing during the hajj.

Hajj is during well known months, so whoever has made Hajj obligatory upon himself therein by entering the state of ihram , there is to be for him no sexual relations and no disobedience and no disputing during Hajj.

The pilgrimage is (performed in) the well known months so whoever determines the performance of the pilgrimage therein, there shall be no intercourse nor fornication nor quarrelling amongst one another and whatever good you do, Allah knows it and make provision, for surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding.

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But whoever among you is sick or has an ailment of the head and has his head shaved shall atone for this either by fasting or by alms giving or by offering a sacrifice However, when you are secure (and you reach Makkah before the Hajj season begins), whoever takes advantage of this opportunity to perform Umrah shall offer the sacrifice that he can afford.

Fulfil the Pilgrimage and the Visitation unto God but if you are prevented, then such offering as may be feasible.

Complete the hajj and the umrah for Allah s sake, and if you are prevented, then make such sacrificial offering as is feasible.

And complete the Hajj or 'umra in the service of Allah.

I wanted to make a sequel.