And so he looked very dubious, Asanga did.

And they shall testify against themselves that they have been infidels.

And they will bear witness against themselves, that they were disbelievers.

And they shall bear witness against themselves that they were unbelievers.

Say, (O Prophet) Enjoy your unbelief for a while.

And they testify against themselves that they were disbelievers.

Say (O Muhammad, unto such an one) Take pleasure in thy disbelief a while.

Say, Revel in your ingratitude for a while.

God has condemned them for their denial of the Truth.

(Muhammad), tell him, You can only enjoy in your disbelief for a short time.

We are all very good at suspending our disbelief.

Rather, God has cursed them for their ingratitude.

But Allah has cursed them because of their disbelief.

Nay, but Allah hath cursed them for their unbelief.

It is He Who has made you the successors of your predecessors in the earth so whoever disbelieves (the harm of) his disbelief falls only on him and for the disbelievers, their disbelief increases nothing in their Lord s sight except disgust and for the disbelievers, their disbelief increases nothing for them except ruin.

It will be said Then taste the torment of what you had denied.

He shall say, 'Then taste the chastisement of your unbelief!'

So whosoever disbelieveth, on him will befall his infidelity.

He will say taste wherefore the torment, for ye have been disbelieving.

He will say Then taste the torment, because you used to disbelieve!

Whoever disbelieves, his disbelief will recoil upon him.

He will say, Then taste the suffering for having disbelieved.

So whoever disbelieves will bear the burden of his unbelief.

Allah will say Then suffer the chastisement as a requital for your disbelieving.

He will say Then taste the doom for that ye disbelieved.

So whoever is faithless, his unfaith is to his own detriment.

He will say, So taste the punishment because of what you used to disbelieve.

He who disbelieves, his disbelief shall be charged against him.

He will say 'Then taste the punishment, for you were unbelievers'

And whoever disbelieves upon him will be the consequence of his disbelief.

He will say, Then taste the punishment because you used to disbelieve.

Whoever disbelieves, does so against his own self.

He will say Then taste the punishment, because you disbelieved.

He who denies Him shall bear the burden of his denial.

He will say, Then taste the punishment, because of your denial of the truth.

(One will say ) Then taste ye the Penalty, for that ye were wont to deny (Truth)!

So he who disbelieves, will bear the consequence of his unbelief. but their unbelief will only increase disgust for unbelievers in the sight of their Lord and their unbelief will only lead the unbelievers to greater loss.

So whosoever disbelieves, his unbelief shall be charged against him their unbelief increases the disbelievers only in hate in God's sight their unbelief increases the disbelievers only in loss.

The unfaith of the faithless does not increase them with their Lord in anything except disfavour, and their unfaith increases the faithless in nothing except loss.

The unbelievers disbelief does nothing for them, except, increase them in hate with Allah their disbelief increases the unbelievers only in loss.

And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred and the disbelief of the disbelievers does not increase them except in loss.

The disbelief of the unbelievers will only increase the anger of their Lord and will only cause them greater loss.

He it is Who made you rulers in the land therefore whoever disbelieves, his unbelief is against himself and their unbelief does not increase the disbelievers with their Lord in anything except hatred and their unbelief does not increase the disbelievers in anything except loss.

God's displeasure with the deniers will only be increased by their denial of the truth, it will only increase their loss.

He it is That has made you inheritors in the earth if, then, any do reject (Allah), their rejection (works) against themselves their rejection but adds to the odium for the Unbelievers in the sight of their Lord their rejection but adds to (their own) undoing.