(Even though you have the right to speak evil if you are wronged), if you keep doing good whether openly or secretly or at least pardon the evil (then that is the attribute of Allah).

If ye do good openly or keep it secret, or forgive evil, lo!

Those who spend their wealth in the Cause of Allah, and do not follow up their gifts with reminders of their generosity or with injury, their reward is with their Lord.

Those who spend their property for the cause of God and do not make the recipient feel obliged or insulted shall receive their reward from God.

Kind words and forgiving of faults are better than Sadaqah (charity) followed by injury.

Kind words and forgiveness are better than charity followed by insults.

A kind word and forbearance is better than that charity which is followed up by insult or injury.

A kind word with forgiveness is better than almsgiving followed by injury.

An honourable reply in response to the needy and forgiving their annoyance is better than a charity followed by affront.

A kind word and forgiveness is better than charity followed by injury.

Kind speech and forgiveness are better than charity followed by injury.

Instructive words and forgiveness are better than charity that may cause an insult to the recipient.

Kind words and the covering of faults are better than charity followed by injury.

Don't strive with a man without cause, if he has done you no harm.

Strive not with a man without cause, if he have done thee no harm.

If you do any good openly or in secret, or pardon someone s evil then indeed Allah is Oft Forgiving, Able.

If you do good openly or in secret or pardon an evil, surely God is All pardoning, All powerful.

Whether ye disclose a good or conceal it, or pardon an evil, then verily Allah is ever Pardoning potent.

Whether you (mankind) disclose (by good words of thanks) a good deed (done to you in the form of a favour by someone), or conceal it, or pardon an evil, verily, Allah is Ever Oft Pardoning, All Powerful.

If you let a good deed be shown, or conceal it, or pardon an offense God is Pardoning and Capable.

Whether you disclose a good deed that you do or hide it, or excuse an evil deed , Allah is indeed all excusing, all powerful.

If you display good or hide it, or pardon an evil, surely, Allah is the Pardoner, the Powerful.

If instead you show some good or conceal it or pardon an offense indeed, Allah is ever Pardoning and Competent.

Whether you act virtuously, in public or in private, or pardon (people's) faults, God is All forgiving and All powerful.

If you do good openly or do it in secret or pardon an evil then surely Allah is Pardoning, Powerful.

Whether you reveal any good or hide it, or pardon any evil, God is forgiving and all powerful.

Whether ye publish a good deed or conceal it or cover evil with pardon, verily Allah doth blot out (sins) and hath power (in the judgment of values).

The resulting legacy of grievance, shame, and anger is part of what underpins the region s current malaise.

Destructive forces are within her. Threats and lies don't depart from her streets.

Wickedness is in the midst thereof deceit and guile depart not from her streets.

Those who spend their wealth in Allah s way and thereafter do not express favour nor cause injury (hurt the recipient s feelings), their reward is with their Lord there shall be no fear upon them nor shall they grieve.

Those who expend their wealth in the way of God then follow not up what they have expended with reproach and injury, their wage is with their Lord, and no fear shall be on them, neither shall they sorrow.

Those who expend their riches in the way of Allah and thereafter follow not that which they have expended with the laying of an obligation or with hurt, for them shall be their hire with their Lord and no fear shall come on them, nor shall they grieve.

Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord they have nothing to fear, nor shall they grieve.

Those people who expend their wealth in the way of Allah, and then do not follow up their charity with reminders of their generosity nor injure the feelings of the recipient, shall get their reward from their Lord they will have no fear and no sorrow of any kind.

Those who spend their wealth for the cause of Allah and afterward make not reproach and injury to follow that which they have spent their reward is with their Lord, and there shall no fear come upon them, neither shall they grieve.

Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reproaches and affronts, they shall have their reward near their Lord, and they will have no fear, nor will they grieve.

Those who spend their wealth in the way of Allah and do not follow their spending with reproach and insults shall be rewarded by their Lord they shall have nothing to fear or to regret.

Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders of it or other injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.

(As for) those who spend their property in the way of Allah, then do not follow up what they have spent with reproach or injury, they shall have their reward from their Lord, and they shall have no fear nor shall they grieve.

Those who spend their wealth for God's cause and do not follow their almsgiving with taunts and insults shall be rewarded by their Lord they shall have no fear, nor shall they grieve.

Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or with injury, for them their reward is with their Lord on them shall be no fear, nor shall they grieve.

He who doesn't slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man

He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.