Moses asked O Sameri, what was the matter?

Said Moosa, And what is your explanation, O Samri?

Moses said, 'And thou, Samaritan, what was thy business?'

Musa said what was thy object, O Samiri?

Musa (Moses) said And what is the matter with you. O Samiri? (i.e. why did you do so?)

He said, What do you have to say, O Samarian?

Moses said What, then, is your case, O Samiri?

(Moses) said And what hast thou to say, O Samiri?

He said, What is your business, O Samiri?

'You, Samaritan' said he (Moses), 'what was your business'

Moses said, And what is your case, O Samiri?

Moses asked, Samiri, what were your motives?

He said What was then your object, O Samiri?

Moses said, What was the matter with you, Samiri?

(Moses) said What then is thy case, O Samiri?

That was what the Samarian suggested.

We threw them away and so did the Samiri.

People would like me to be a Samaritan, who saves the Republic.

He said We have put your people on trial in your absence and Sameri has led them astray.

He said, We have therefore tried your people after you came, and Samri has led them astray.

Said He, 'We have tempted thy people since thou didst leave them. The Samaritan has misled them into error.'

He said verily We have tempted thy people after thee, and the Samiri hath led them astray.

(Allah) said Verily! We have tried your people in your absence, and As Samiri has led them astray.

He said, We have tested your people in your absence, and the Samarian misled them.

Said He Verily We tested your people in your absence and the Samiri led them astray.

He said Lo! We have tried thy folk in thine absence, and As Samiri hath misled them.

He said, Indeed We tried your people in your absence, and the Samiri has led them astray.

He (Allah) said 'We tempted your nation in your absence, and the Samaritan has misled them into error'

Allah said, But indeed, We have tried your people after you departed , and the Samiri has led them astray.

The Lord said, We tested your people after you left them and the Samiri made them go astray.

He said So surely We have tried your people after you, and the Samiri has led them astray.

But God said, We have tested your people in your absence. The Samiri has led them astray.

(Allah) said We have tested thy people in thy absence the Samiri has led them astray.

He fell on his face at Jesus' feet, giving him thanks and he was a Samaritan.

And fell down on his face at his feet, giving him thanks and he was a Samaritan.

But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion,

Then the Jews answered him, Don't we say well that you are a Samaritan, and have a demon?

But a certain Samaritan, as he journeyed, came where he was and when he saw him, he had compassion on him,

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

The more interesting question is Did it matter they were contemplating the parable of the Good Samaritan? Answer No, not at all.

The Good Samaritan, she said, was to be admired because he helped himself before helping the poor.

They are Leonardo da Vinci's Lady With an Ermine, Rembrandt's Landscape With Good Samaritan and Raphael's Portrait of a Youth, which has never been found.

They said We did not break our promise to you of our own will, but we were made to carry the loads of ornaments belonging to the people, which we threw (into the fire), and so did Sameri.

They said, We did not renege on our promise to you on our own will, but we were made to carry the burdens of ornaments of the people, so we cast them and similarly did Samri cast.

'We have not failed in our tryst with thee,' they said, 'of our volition but we were loaded with fardels, even the ornaments of the people, and we cast them, as the Samaritan also threw them, into the fire.'