The guilty ones will pay.

She said, Yes. Guilty people got guilty, sad people got sad.

In a court of justice women are more often found guilty of perjury than men.

In fact you were yourselves guilty.

In fact you yourselves were guilty!

Nay, rather you were sinners.'

Aye! ye have been guilty yourselves.

No indeed, you yourselves were sinful.

Not at all rather you yourselves were evil doers.

Nay, but ye were guilty.

No, you were guilty yourselves .

No, you yourselves were sinners'

Rather, you were criminals.

In fact, you yourselves were criminals.

Nay, you (yourselves) were guilty

You yourselves were the guilty ones.

Nay, rather, it was ye who transgressed.

Those who slander believing men and women for what they have not done, will bear the burden of calumny and clear iniquity.

And those who unnecessarily harass Muslim men and women, have burdened themselves with slander and open sin.

And those who hurt believing men and believing women, without that they have earned it, have laid upon themselves calumny and manifest sin.

And those who annoy the believing men and the believing women, without their earning it, shall surely bear the guilt of calumny and manifest sin.

And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin.

Those who harm believing men and believing women, for acts they did not commit, bear the burden of perjury and a flagrant sin.

Those who cause hurt to believing men and to believing women have invited upon themselves a calumny and a manifest sin.

And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.

Those who offend faithful men and women undeservedly, certainly bear the guilt of slander and flagrant sin.

Those who hurt believing men and believing women undeservedly, shall bear the guilt of slander and a major sin.

And those who harm believing men and believing women for something other than what they have earned have certainly born upon themselves a slander and manifest sin.

Those who annoy the believing men and women without reason will bear the sin for a false accusation, a manifest offense.

And those who speak evil things of the believing men and the believing women without their having earned (it), they are guilty indeed of a false accusation and a manifest sin.

Those who affront believing men and believing women without their having deserved it done any wrong shall bear the weight of slander and flagrant sin.

And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.

You will see the wicked on that day bound together in chains.

And on that day you will see the guilty linked together in chains.

And thou shalt see the sinners that day coupled in fetters,

And thou wilt see the guilty on that Day bound together in fetters.

And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah Islamic Monotheism, polytheists, disobedient to Allah, etc.) that Day bound together in fetters Muqarranun in fetters mean with their hands and feet tied to their necks with chains.

On that Day, you will see the sinners bound together in chains.

On that Day you shall see the guilty ones secured in chains

Thou wilt see the guilty on that day linked together in chains,

on that day you will see the guilty bound together in chains,

On that Day, you shall see the sinners coupled together in fetters

And you will see the criminals that Day bound together in shackles,

you will see the guilty ones bound in chains,

And you will see the guilty on that day linked together in chains.