Ahasverus , his first major original work, appeared in 1833 it is a singular prose poem.

Unlike the prose of The Open Veins of Latin America, which brims with youthful passion, Galeano's musings about soccer are deeply philosophical.

He only reads prose.

She only reads prose.

The poem is preserved in its entirety among the mythological poems of the Codex Regius and the beginning of the prose prologue is also found in the AM 748 I 4to fragment.

Oral literature Oral literature (or orature) may be in prose or verse.

La Guerra Gaucha is the first book, outside of his published poems of the Argentine writer Leopoldo Lugones (1874 1938) which he wrote in 1905.

The text appears to be a patchwork of old poems, glued together with prose passages.

Kross began writing prose in the latter half of the 1960s.

Classical Arabic literature Poetry A large proportion of Arabic literature before the 20th century is in the form of poetry, and even prose from this period is either filled with snippets of poetry or is in the form of saj or rhymed prose.

The prose is often mythological or historical and can include tales of the trickster character.

Her prose is full of needlessly florid, cliched descriptions, securing her career as a romance novelist.

She acted in the play.

Whoever does good does so for himself, and whoever does wrong bears the guilt thereof.

He who does good does so for himself and he who does evil suffers the consequence thereof.

Whoever does good deeds, so it is for his own good, and whoever commits evil, so it is for his own harm and your Lord does not at all oppress the bondmen.

Whoever does a good deed, so it is for his own good and whoever commits evil, does for his own harm and you will then be returned towards your Lord.

Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss.

Whoso does righteousness, it is to his own gain, and whoso does evil, it is to his own loss then to your Lord you shall be returned.

Whosoever worketh righteously it is for his soul, and whosoever worketh evil it is against it.

Whosoever worketh righteously, worketh for himself and whosoever doth evil, doth against himself then Unto your Lord ye will be made to return.

Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves.

Whosoever does a good deed, it is for his ownself, and whosoever does evil, it is against (his ownself).

Whoever acts righteously does so for himself and whoever works evil does so against himself.

Whoever does a good deed, it is for his soul and whoever commits evil, it is against it then to your Lord you will be returned.

Whoever does good, does so to his own benefit and whoever does evil, will suffer its evil consequence.

Whoever acts righteously, does so to his own good and whoever commits an evil will suffer its consequence.

Whoso doeth right it is for his soul, and whoso doeth wrong it is against it.

Whoso doeth right, it is for his soul, and whoso doeth wrong, it is against it.

Whoever acts righteously, it is for the benefit of his own soul, and whoever does evil, it is to its detriment, and your Lord is not tyrannical to His servants.

Whoever acts righteously, it is for his own soul, and whoever does evil, it is to its own detriment, then you will be brought back to your Lord.

He who does good does it for himself and he who does evil does so against it.

He who does what is right does it for his own gain, and he who does evil does so at his own loss, then to your Lord you shall all return.

Whoever does righteousness it is for his own soul and whoever does evil does so against it.

Whoever does a good deed it is for himself and whoever does evil it is against the self.

Whoever acts righteously does so for his own good and whoever commits evil does so against his soul.

One who acts righteously does so for his own benefit and one who commits evil does so against his own soul.

Whoever does good, it is for his own soul, and whoever does evil, it is against it and your Lord is not in the least unjust to the servants.

Whoever does good, it is for his own soul, and whoever does evil, it is against himself then you shall be brought back to your Lord.

Whoever does what is just and right, does so for his own good and whoever does evil, does so to his own detriment and God is never in the least unjust to His creatures.

Whoever does what is just and right, does so for his own good and whoever does evil, does so to his own detriment, and you shall all return to your Lord.

Whoever works righteousness benefits his own soul whoever works evil, it is against his own soul nor is thy Lord ever unjust (in the least) to His Servants.

If any one does a righteous deed, it ensures to the benefit of his own soul if he does evil, it works against (his own soul).

There is no form of prose more difficult to understand and more tedious to read than the average scientific paper.

In this translation from the Swedish by Peter Graves, Mr. Englund's prose is supple but unshowy, perfectly suited to his humane task.